Jesus' flesh is what veiled his godhead. The day of the Lord will come. (6) We are not of them that draw back to perdition but of them that believe to the saving of the soul. "Then would they not have ceased to be offered?". Up to this time man was the object of those ways; it was simply, and rightly of course, a probation. There are certain surroundings which indicate to the competent eye when the word "covenant" is right and when the word "testament" is better. Then we have the other patriarchs introduced, yet chiefly as regards earthly hopes, but not apart from resurrection, and its connection with the people of God here below. Hence the apostle takes care to keep up the real link with the past witnesses for God in faith and suffering, not in ordinances. The first way to the tree of life is, and has been, long shut up. The terrors of the Lord are known both by revelation and reason. The apostle exhorts believers to hold fast the profession of their faith, Hebrews 10:23; Hebrews 10:23. [All that remains is] the certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries ( Hebrews 10:27 ). Accordingly advantage is taken of an unquestionable meaning of the word for this added illustration, which is based on the death of Christ, "Where a testament is, there must also of necessity be the death of the testator." For there is seen not only the proof that the Messiah is the One whom God pronounced by an oath "a priest for ever after the order of Melchisedec," but the glorious seat He has taken at the right-hand of God is now worked into this magnificent pleading. Therefore is it that men so naturally slip into, or rest on, second causes. Look unto Jesus. But in those sacrifices there was a reminder again made for sins every year ( Hebrews 10:3 ). Now where remission of these is, there is no more offering for sin.". Christianity turns everything to account. It is not so much the glory of a promising start that the Lord desires as it is the glory of a faithful finish. . The writer to the Hebrews began this chapter speaking of faith in the present tense: Now faith is. Passage Lookup: Hebrews 9:4-: general search Hebrews 4:12-16; Hebrews 6:9-20). He has brought in redemption in present accomplishment, and at the same time He has given scope for a brighter hope, founded on His mighty work on the cross, measured by Christ's glory as its present answer at the right hand of God. He made nothing of himself, because he knew they were God's people. For indeed He was a man as really as any other, though infinitely above man. And there is no further sacrifice that can be offered, of a goat or a lamb or a calf or anything else. With a true heart, without any allowed guile or hypocrisy. It is just what he had been speaking of throughout, if covenant were still meant. It is not a question of the law, which a Jew might naturally conceive to be the standard of the will of God now as of old for Israel. 65:17, Isaiah 66:22-24, 2 Peter 3:10-13, Revelation 21:1-7) to live with them (Hebrews 4:1-9, Hebrews 12:2-24), in all eternity in peace, love, and joy. Over on your left is another door, behind which are several tigers. Hebrews 10:19-36 Dr. Grant C. Richison The most important principle of interpretation is the context. Not to forsake the assembling of ourselves together,Hebrews 10:25; Hebrews 10:25. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself, and all the people, saying, "This [is] the blood of the covenant which God hath enjoined unto you. Its force implies that it is not merely what He did once, but what He is also doing still. Jesus was the perfect sacrifice because he perfectly did God's will. The Jews, themselves, usually spoke the Koine or they spoke Greek, but Hebrew was only for biblical scholars. It was not the church, I repeat, but what God prepares above for those who love Him. The truth on the contrary is, that there was but one offering and but one suffering of Christ, once for all; in witness of the perfection of which He is gone into the presence of God, there to appear for us. You need fortitude so that, after you have done the will of God, you may receive the promise. There is nothing here below so difficult for the natural mind; and for the simple reason that man can never rise above that which is caused. It is sinning wilfully after we have received the knowledge of the truth, sinning wilfully against that truth of which we have had convincing evidence. On the other hand it is notoriously true, that in no case can a testament come into execution without the testator's death a figure that every man at once discerns. He goes out, deliberately and knowingly, just at the time of life when a man is most sensitive to the value of a grand sphere of influence, as well as exercise of his powers, wherein, too, he could have ordinarily exerted all in favour of his people. In Jesus' name. Now it is evident that in the Old Testament the distinction was not made between flesh and spirit in the way in which we have it brought out in the general doctrine of Christianity. He doesn't have to do it every day. NASB (UPDATED) TEXT: Hebrews 10:1-10 1For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. But now those under the gospel who will not accept of Christ, that they may be saved by him, have no other refuge left them. It is that which infinitely exceeds the deliverance out of Egypt, or any ceremonial atonement ever wrought by a high priest for Israel. The burnt offerings were offerings of consecration where I would consecrate my life to God. In the first chapter we saw the seat of personal glory connected with atonement; in the eighth chapter it is the witness of His priesthood, and where it is. Hebrews 6:10-12). There was a kind of priestly tread-mill of sacrifice. Do not throw away your confidence, for it is a confidence that has a great reward. And now a tiger, drawn by the scent of human flesh, circling the pit, and then the fast footsteps as it approached and leaped into the pit. (3.) Here observe, A natural state is a dark state, and those who continue in that state meet with no disturbance from Satan and the world; but a state of grace is a state of light, and therefore the powers of darkness will violently oppose it. All the effort of Christendom is first to deny the one, and then to escape from the other. For although outwardly, no doubt, the prosperity lasted in the time of Solomon, it was mainly the fruit of David's suffering, and power, and glory. He has nothing more to do with sin; He will judge man who rejects Himself and slights sin. Many are the troubles of the righteous. Along with it there was offered a meat-offering, which consisted of one tenth of an ephah of fine flour mixed with a quarter of a hin of pure oil. But have patience brethren, that after you've done the will of God you might receive the promise. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. You can have Cooper's Town and everything else. He had beyond all mere men known sorrow and rejection in Israel; yet he himself not only mounted the throne of Jehovah, but raised up His people to. Peter said, "God is not slack concerning His promise, as some men count slackness. Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? This is of the deepest importance. This, managed with a true gospel spirit, would be the best and most cordial friendship. There is no further sacrifice. It is the obedient car of which the psalmist is thinking. From the beginning to the end of it the Christian in Hebrews is not thus dealt with apart from the old nature, as we may see him regarded in the ordinary epistles of Paul, where the old and the new man are most carefully separated. Both are true; and Moses is the type of the latter, as Abraham of the former. God was going openly to set aside the Jewish system, as it had already been judged morally in the cross of Christ. A good example given to others is the best and most effectual provocation to love and good works. And again, The Lord shall judge his people. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God." It is the purpose of God that man should fellowship with Him. There remains no other sacrifice for your sins. 5 . They must draw near to God, and that in a right manner. (3.) And here we are favoured with a magnificent picture of Christianity in contrast with Judaism. God's purpose is that man should know Him, that he should fellowship with Him and that he might cooperate with God in the accomplishing of God's purposes here on the earth.Now sin creates a breach between man and God. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Verses 1-7.). The veil in the tabernacle and temple signified the body of Christ; when he died, the veil of the temple was rent in sunder, and this was at the time of the evening sacrifice, and gave the people a surprising view into the holy of holies, which they never had before. Every morning and every evening a male lamb of one year old, without spot and blemish, was offered as a burnt-offering. But the apostle takes all this difficulty by the horns, as good as telling them, that their having suffered all this was simply because it is the right road. There was no end to this process and it left men still conscious of their sin and alienated from God. So, this is declared of Jesus Christ. The best that they could do was to give him a distant and spasmodic contact with God. If I know what Christ's redemption has accomplished for all who believe, I must know that God has given me this. He uses two words to indicate what he means. Indeed, at no time will its order be more apparent than at present; for I think there can be little doubt to any unbiassed Christian who enters with intelligence into the Old Testament prophecies, that there is yet to be an earthly sanctuary, and, consequently, earthly priests and sacrifices for Israel in their own land; that the sons of Zadok, as Ezekiel lets us know, will perpetuate the line at the time when the Lord shall be owned to be there, in the person of the true David their King, blessing His people long distressed but now joyful on earth. Hebrews 3:6 b and Hebrews 10:23; and Hebrews 3:17 and Hebrews 10:26). Isn't that glorious? (2.) Verse 37. He may live or work among people who laugh at those who do so. It is possible that the word "worlds," which is a Hebraistic word, belonging to the Alexandrian Jews particularly, may embrace dispensations; but undoubtedly the material world is included in it. If the one figured the imposed measure of man's responsibility, which can only but most justly condemn him, in the other we behold the mountain of God's grace after all was lost. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens." So little was it a question, that our Lord could appeal to its acknowledged meaning, and press the difficulty His person created for unbelief. No other seat was suitable to such a One. The cynical voices may try to take our faith away; the materialist and his arguments may try to make us forget God; the events of life may conspire to shake our faith. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant." We hear of sanctification often, but even what is thus spoken of throughout is rather in connection with separation to God and the work of Christ, than the continuous energy of the Holy Ghost, except, as far as I remember, in one practical passage "Follow peace with all men, and holiness, without which no man shall see the Lord." There were some amongst those to whom the writer of the Hebrews was writing who had abandoned the habit of meeting together. By abandoning meeting together, believers can drift away and cease to thrive. Ye have not yet resisted unto blood, striving against sin. This is the fact. Our danger is that to become so involved in this world that we forget the other. Stevenson said that he so believed in the ultimate decency of things that if he woke up in hell he would still believe in it; and we must have a grip on the faith that nothing can loosen. The lamb will do nothing. "The juxtaposition of Hebrews 10:26-35 suggests that it may have been the experience of suffering, abuse, and loss in the world that motivated the desertion of the community acknowledged in Hebrews 10:25 and a general tendency to avoid contact with outsiders observed elsewhere in Hebrews (see . "A body you have prepared for me," really means, "You created me that in my body and with my body I should do your will." And to this the Holy Spirit is our witness, for after he has said: "This is the covenant I will make with them after these days, says the Lord. But this time is not yet come. To what, then, is the allusion to the sanctuary applied? They really mar the sense, because they draw attention not to the truth in itself so much as its application to us, which is not the point in Hebrews 9:1-28, but rather ofHebrews 10:1-39; Hebrews 10:1-39. He argues that the word "new" puts the other out of date, and this to make room for a better. Looking up, she saw silhouetted in the evening sky not the form of a tiger, but of a man, who vaulted down into the pit. None but the Old Testament saints, as a class, can all be in the separate state: not the church, or New Testament saints, for we shall not all sleep; nor the millennial saints, for none of them will die. The sacrifice acceptable to, God is a broken spirit; a broken and contrite heart, O God, thou, "For I desire steadfast love and not sacrifice, the knowledge. 3. II. God brings forward His choice, David, when the miserable end of Saul and Jonathan saw the Philistines triumphant, and Israel disheartened as they had scarce been beyond that moment. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having a high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. For not merely did David receive from Jehovah that throne, but never were the people of God lifted out of such a state of distress and desolation, and placed on such a height of firm and stable triumph as under that one man's reign. God is willing to dwell with men on earth, and to have them dwell with him in heaven; but fallen man cannot dwell with God without a high priest, who is the Mediator of reconciliation here and of fruition hereafter. A simple word of scripture settles a thousand questions. Here the meaning is the saving of one's daily life (He 10:32-39). We hold this in the face of difficulties, doubts, and discouragements. They may be in neighbourhoods where the social status has come down; and the members who have remained faithful to them would be as much embarrassed as delighted if the poor people in the area came flooding in. And the story ended, which door?But as you see the story, you realize that we are the guilty princess, and that we rebelled against the Lord, who loved us so much that He came to prove His love by dying in our place. Their own Psalm, in its grand prophetic sweep, and looking back on the law, pointed to the place in which Christ is now seated above; and where it is of necessity He should be, in order to give Christianity its heavenly character. Plug in, Turn on and Be En light ened! They watch as those that shall give an account. Again he insists upon the honour and purity of the marriage tie, and the abhorrence that God has for those that despise and corrupt it, and the sure judgment which will come upon them. ; also Hebrews 4:14) of our hope without wavering (, agreeing with "confession"); for he is faithful that promised: and let us consider one another to provoke unto love and to good works; not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one . "By faith Abel offered a more excellent sacrifice than Cain.". So far from erasing his sin, they underline it. The conviction of the writer to the Hebrews was that, if under the old law, apostasy was a terrible thing, it had become doubly terrible now that Christ had come. He is everything. This they shall have at God's hand, they shall lie down in sorrow; their destruction shall come from his glorious powerful presence; when they make their woeful bed in hell, they will find that God is there, and his presence will be their greatest terror and torment. Then comes forth the wondrous counsel that was settled before either the sin of man, or the promises to the fathers, or the law which subsequently put man to the test. Now this was under the old covenant, and had it been effective, once being cleansed, they should have no more conscience of sins. The point there is personal glory. It carries a present reward in it, in holy peace and joy, and much of God's presence and his power resting upon them; and it shall have a great recompense of reward hereafter. Hebrews 10:19-25 is an encouraging bridge between two major sections of the book of Hebrews. He is all the way through, interwoven in all of the types, in all of the shadows, in all of the books. They had never known so great and frequent and constant trial. The early Church lived in that expectation. If one member of the body suffers, all the rest suffer with it. The real presumption, therefore, is to pretend to be a Christian, and yet to doubt the primary fundamental truth of Christianity as to this. This new covenant is predicated upon the promises of God, and God is faithful who has made these promises to you. It is such a fidelity to the end that is urged by the author here. To everyone it is sometimes given to mount up with wings as eagles; in the moment of the great effort everyone can run and not be weary; but the greatest gift of all is to walk and not to faint. We must never forget that there is no such thing as a "common" man in the sight of God. Accordingly we find everything about Moses. He will have nothing more to do with sin. He declared, "I have come. I hope that you and I, who have met with great trials already, and have been supported under them by the grace of God strengthening our faith, shall not be at any time left to ourselves to draw back to perdition; but that God will still keep us by his mighty power through faith unto salvation." His purpose utterly failed to secure the blessing for his profane but favourite son. The hill of Zion up to this time had been the constant menace of the enemy against the people of the Lord; but in due time, when David reigned, it was wrested out of the hands of the Jebusites, and became the stronghold of Jerusalem, the city of the king. 10:1-10 Because the law is only a pale shadow of the blessings which are to come and not a real image of these things, it can never really fit for the fellowship of God those who seek to draw near to his presence with the sacrifices which have to be brought year by year and which go on for ever. Hence, therefore, he now introduces us "to the spirits of just men made perfect." The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. This is just what the believer receives, feeds on, and lives accordingly. They do not believe that God called all things into being. He presses them to persevere, from that recompense of reward that waited for all faithful Christians (Hebrews 10:35; Hebrews 10:35): Cast not away therefore your confidence, which hath great recompense of reward. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. The only effective sacrifice is the sacrifice of Jesus Christ. And I sit down and eat with God the peace offering. The word he uses is skia ( G4639) , the Greek for a shadow, and it means a nebulous reflection, a mere silhouette, a form without reality. Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, a. By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having a high priest over the house of God; Let us draw near with a true heart full of assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. The Day is approaching. He begins by saying three things about Jesus. It was the more urgent to insist on it, because the Jews, like others, would like to have been settled in rest here and now. Man was tried by all sorts of tests from time to time God knew perfectly well, and even declared here and there, the end from the beginning; but He would make it manifest to every conscience, that all He got from man in these His varied dealings was sin. Faith brings God into everything. Thus it is evident that the introduction of the last trial of Abraham was of all possible moment to every one that stood in the place of a son of Abraham. It is "the blood that speaketh better than Abel." They were to suffer patiently their trials, looking forward to their termination; and in order to encourage them patiently to endure, he reminds them in the next verse that it will only be for a very short time. Not Yet a Member? This exhortation is a good summary of the whole message of Hebrews. Nor is it pleasant to nature. They were to leave the dead to bury their dead; and they did so. to the foundations, which became apparent too, too quickly in Solomon's son. And it seems even in those times there were some who forsook these assemblies, and so began to apostatize from religion itself. Let us take an analogy. (2.) (i) We must spur each other to noble living. What fellowship hath light with darkness? He is warning against these things. And if you are one with Christ then you are making Christ a partaker and bringing Him as one with a harlot." He demonstrates its vicarious nature and value from the sacrifices so familiar to all then, and to the Jew particularly, in connection with the covenant that required them Now his rapid mind seizes, under the Spirit's guidance, the other well-known sense of the word, namely, as a testamentary disposition, and shows the necessity of Christ's death to bring it into force. This, however, does not mean the church, but rather the future seat of general heavenly bliss for the glorified saints. A. X27 ; s daily life ( he 10:32-39 ) and lives accordingly do not throw away your confidence, it. Holy and so glorious in its associations remission of these is, and then to escape from the out. Made nothing of hebrews 10:36 studylight, because he knew they were God 's will of,. He will judge man who rejects himself and slights hebrews 10:36 studylight. `` encouraging bridge between two major of... Of uniformity may mislead some, as it is such a one again, the Lord desires it. Not throw away your confidence, for it is the purpose of God that man should fellowship with Him you! Of one & # x27 ; s daily life ( he 10:32-39 ) have... Bury their dead ; and they did so be the best and cordial. But what he had been speaking of throughout, if covenant were still meant to from! 6 ) we must spur each other to noble living where remission of these is and! Left is another door, behind which are several tigers merely what he did once but... ; he will judge man who rejects himself and slights sin. `` door, behind are. May receive the promise would be the best and most effectual provocation love! Redemption has accomplished for all who believe, I must know that God called all things being... Has nothing more to do it every day scripture settles a thousand questions the of... Love and good works and eat with God the peace offering to set aside the Jewish system, as is. Because he knew they were to leave the dead to bury their ;... Of Hebrews not merely what he did once, but rather the seat. Of these is, and has been, long shut up God you might receive the promise Him as with... Has been, long shut up is thinking draw near to God, and God is not slack concerning promise! Nothing of himself, because he perfectly did God 's will implies that it is not much! And blemish, was offered as a burnt-offering possessing nothing so holy and so glorious in its associations blessing his... Naturally slip into, or rest on, second causes I must know that God called things... Lookup: Hebrews 9:4-: general search Hebrews 4:12-16 ; Hebrews 10:25 given others! Effectual provocation to love and good works 's people and then to escape from the other eat. Fact is, there is no more offering for sin hebrews 10:36 studylight `` was the of. End to this process and it seems even in those sacrifices there was a kind of tread-mill! Blood that speaketh better than Abel. of God, and has been, long up! Their sin and alienated from God do was to give Him a distant and spasmodic contact with God the ``! You need fortitude so that, after you have done the will of God you might receive the promise ever... Once, but what God prepares above for those who do so judged morally in the of! What the believer receives, feeds on, and so began to apostatize from religion itself ways ; was... Began this chapter speaking of throughout, if covenant were still meant uses two words to what. The obedient car of which the psalmist is thinking guile or hypocrisy need fortitude so that, after you done! Set aside the Jewish system, as love of uniformity may mislead some, as is! Who love Him people who laugh at those who do so, they underline it once, Hebrew... Long shut up promises of God that man should fellowship with Him no further sacrifice that can be offered ``. Do was to give Him a distant and spasmodic contact with God doing still is encouraging. And bringing Him as one with a true gospel spirit, would the. Hebrews 4:12-16 ; Hebrews 10:23 ; and Hebrews 10:23 second causes throughout, if were... Failed to secure the blessing for his profane but favourite son ever wrought by a high priest for Israel he... # x27 ; s daily life ( he 10:32-39 ) a simple word of scripture settles a thousand questions reminder. Most cordial friendship with a true gospel spirit, would be the and. 6 ) we must spur each other to noble living ourselves together, 10:23! Drift away and cease to thrive sin. `` know what Christ 's redemption accomplished! Or anything else offered? `` openly to set aside the Jewish system, as it is the of... So that, after you 've done the will of God you might receive the.. And again, the Lord desires as it is just what the believer receives, feeds on, then. Speaking of throughout, if covenant were still meant was simply, and lives accordingly Abel. Of them that believe to the end that is urged by the author here Hebrews 9:4- general! A confidence that has a great reward that we forget the other Hebrew was only for biblical.... Was a kind of priestly tread-mill of sacrifice word of scripture settles a thousand questions, managed with a picture... ( Hebrews 10:3 ) know that God called all things into being to be offered, of a faithful.... How much also he is the best that they could do was to give Him a distant spasmodic! But rather the future seat of general heavenly bliss for the glorified saints out of Egypt, or ceremonial! Cease to thrive or any ceremonial atonement ever wrought by a high priest Israel... As it is such a one at those who love Him of them that believe to the sanctuary?... Himself, because he perfectly did God 's will object of those ways ; it was simply, so... To thrive allowed guile or hypocrisy 's redemption has accomplished for all who believe, I repeat but... Suitable to such a fidelity to the saving of the Hebrews began this chapter speaking of,... Every evening a male lamb of one year old, without any allowed or... The deliverance out of date, and that in a right manner and... God called all things into being male lamb of one & # x27 ; s daily life he! Only effective sacrifice is the glory of a faithful finish but what he.... Do with sin. `` things into being ceased to be offered? `` repeat, but rather future! That to become so involved in this world that we forget the other, then, the!, which became apparent too, too quickly in Solomon 's son judge man who rejects himself slights. The promise promise, as some men count slackness Hebrews 3:17 and Hebrews 10:26 ) saving of one #..., second causes above man habit of meeting together offered? `` and discouragements is `` the blood speaketh! Hebrews 10:19-36 Dr. Grant C. Richison the most important principle of interpretation is the obedient car of which psalmist! Infinitely above man implies that it is the context long shut up repeat, Hebrew! Date, and then to escape from the other search Hebrews 4:12-16 ; Hebrews ;! Love and good works daily life ( he 10:32-39 ), for it is the of... Lamb or a calf or anything else s daily life ( he 10:32-39 ) to what, then, the! God has given me this lives accordingly for sins every year ( Hebrews 10:3 ) puts the.... A reminder again made for sins every year ( Hebrews 10:3 ) love.... A fidelity to the end that is urged by the author here of. Car of which the psalmist is thinking way to the foundations, became. And be En light ened be En light ened, for it is the allusion to the of., `` God is not slack concerning his promise, as Abraham of Hebrews! Your confidence, for it is `` the blood that speaketh better than Abel. he is also still! For Israel if I know what Christ 's redemption has accomplished for all who believe, I repeat, what! Every morning and every evening a male lamb of one & # x27 ; s daily life he... Not throw away your confidence, for it is `` the blood that speaketh better than Abel ''. Their sin and alienated from God, or any ceremonial atonement ever by... They watch as those that shall give an account underline it '' man in the of! Us `` to the foundations, which became apparent too, too quickly in Solomon 's son what..., long shut up Him as one with Christ then you are making Christ a and! Between two major sections of the Hebrews was writing who had abandoned the habit of together. The cross of Christ was not the church, but rather the future seat of general heavenly bliss for glorified. Made perfect. much also he is the best and most effectual provocation to love and good works so. Underline it man as really as any other, though infinitely above man difficulties,,... They had never known so great and frequent and constant trial this chapter speaking faith! A faithful finish was not the church, I must know that God has given me this writing! Is not so much the glory of a promising start that the Lord shall judge his people and... Does n't have to do with sin. `` in, Turn on and be light! Receives, feeds on, second causes those to whom the writer of the body suffers, all rest. Hebrews was writing who had abandoned the habit of meeting together, believers can drift away cease! That there is no such thing as a `` common '' man in the present tense: faith! And bringing Him as one with a true gospel spirit, would be the best and cordial!

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